5:12

terutama(TL) <4253> [above.]

janganlah kamu jangan .......................... jangan ...... jangan(TB)/jangan ... bersumpah ............................. jangan(TL) <3660 3361> [swear not.]

Tetapi(TB/TL) <1161> [but.]

<3363> [lest.]

5:12

Judul : Mengenai sumpah, dan doa untuk orang sakit

Perikop : Yak 5:12-20

kena hukuman.

Mat 5:34-37 [Semua]

5:13

ada seorang di antara ......... ada seorang(TB)/barang ... di .......... barang(TL) <5100 1722> [any among.]

ada seorang .......... Adakah ada seorang ... bergembira(TB)/barang ........... Adakah barang(TL) <5100 2114> [any merry.]

ia menyanyi(TB)/menyanyikan(TL) <5567> [let him sing.]

5:13

ia berdoa!

Mazm 50:15

ia menyanyi!

Kol 3:16

Catatan Frasa: KALAU ADA SEORANG DI ANTARA KAMU YANG MENDERITA ... YANG BERGEMBIRA.

5:14

penatua(TB)/ketua-ketua(TL) <4245> [for.]

mereka mendoakan(TB)/mendoakan(TL) <4336> [pray.]

mengolesnya(TB)/mengurapi(TL) <218> [anointing.]

5:14

para penatua

Kis 11:30; [Lihat FULL. Kis 11:30 ]

dengan minyak

Mazm 23:5; Yes 1:6; Mr 6:13; 16:18; Luk 10:34 [Semua]

5:15

doa(TB)/disertai(TL) <2171> [the prayer.]

dan jika(TB)/jikalau(TL) <2579 5600> [if he.]

5:15

dari iman

Yak 1:6

Catatan Frasa: DOA YANG LAHIR DARI IMAN AKAN MENYELAMATKAN ORANG SAKIT

Catatan Frasa: JIKA IA TELAH BERBUAT DOSA.

5:16

kamu ... mengaku(TB)/mengaku-akui(TL) <1843> [Confess.]

<2172> [pray.]

supaya(TB/TL) <3704> [that.]

kuasanya(TB)/khasiatnya(TL) <1754> [The effectual.]

benar(TB/TL) <1342> [a righteous.]

5:16

mengaku dosamu

Mat 3:6; Kis 19:18 [Semua]

kamu sembuh.

Ibr 12:13; 1Pet 2:24 [Semua]

besar kuasanya.

Mat 7:7; [Lihat FULL. Mat 7:7]; Yoh 9:31; [Lihat FULL. Yoh 9:31] [Semua]

Catatan Frasa: MENGAKU DOSA ... SALING MENDOAKAN ... SEMBUH.

Catatan Frasa: DOA ORANG YANG BENAR ... SANGAT BESAR KUASANYA.

5:17

Elia(TB)/Elias(TL) <2243> [Elias.]

[Elijah. subject.]

dan ... berdoa ... berdoa ...... dan .......... dan(TB)/maka .......... maka(TL) <2532 4336> [and he.]

ia telah bersungguh-sungguh(TB) <4335> [earnestly. or, in prayer. and it rained not.]

5:17

seperti kita,

Kis 14:15

enam bulan.

1Raj 17:1; Luk 4:25 [Semua]

5:18

5:18

mengeluarkan buahnya.

1Raj 18:41-45 [Semua]

Catatan Frasa: IA BERDOA PULA DAN LANGIT MENURUNKAN HUJAN.

5:19

menyimpang(TB)/sesat(TL) <4105> [err.]

ada barang ........ dan ada seorang seorang(TB)/barang .......... lalu seorang(TL) <2532 5100> [and one.]

5:19

dari kebenaran

Yak 3:14

dia berbalik,

Mat 18:15; [Lihat FULL. Mat 18:15 ]

Catatan Frasa: JIKA ADA DI ANTARA KAMU YANG MENYIMPANG.

5:20

bahwa ...... berbalik mentobatkan(TB)/bahwa(TL) <3754 1994> [that he.]

ia akan menyelamatkan(TB)/menyelamatkan(TL) <4982> [shall save.]

dari ........... dari maut ..... maut(TB)/daripada ........... daripada maut(TL) <1537 2288> [from death.]

menutupi(TB)/menutup(TL) <2572> [hide.]

CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.

5:20

akan menyelamatkan

Rom 11:14; [Lihat FULL. Rom 11:14 ]

banyak dosa.

1Pet 4:8

3:13

kamu(TB/TL) <5210> [ye.]

janganlah jemu-jemu(TB)/jangan(TL) <1573 3361> [be not weary. or, faint not.]

3:13

yang baik.

Gal 6:9

3:14

mendengarkan(TB)/menurut(TL) <5219> [obey.]

dalam surat ini tandailah ........ supaya(TB)/surat kiriman ini camkanlah ....... gaul .... supaya ... boleh menjadi malu(TL) <1223 1992 4593 5126 2443> [by this epistle, note that man. or, signify that man by an epistle.]

ini ......... supaya ia menjadi malu .... malu(TB)/ini camkanlah .......... supaya(TL) <5126 2443 1788> [that he.]

3:14

dengan dia,

2Tes 3:6; Rom 16:17; [Lihat FULL. Rom 16:17 ] [Semua]

menjadi malu,

1Kor 4:14; [Lihat FULL. 1Kor 4:14]

3:15

anggap(TB)/hisabkan(TL) <2233> [count.]

tegorlah(TB)/nasehatkan(TL) <3560> [admonish.]

3:15

seorang saudara.

Gal 6:1; 1Tes 5:14; Filem 1:16 [Semua]

3:16

Tuhan damai sejahtera ... sejahtera damai sejahtera-Nya ... sejahtera ...... Tuhan(TB)/Tuhan ................. Tuhan(TL) <2962 1515> [the Lord of.]

mengaruniakan(TB/TL) <1325> [give.]

Tuhan .............. Tuhan menyertai ... menyertai(TB)/Tuhan ................. Tuhan(TL) <2962 3326> [The Lord be.]

3:16

Judul : Salam terakhir

Perikop : 2Tes 3:16-18

damai sejahtera,

Rom 15:33; [Lihat FULL. Rom 15:33 ]

kamu sekalian.

Rut 2:4

3:17

dari padaku(TB)/tanganku sendiri(TL) <1699> [with.]

tanda(TB/TL) <4592> [the token.]

3:17

dengan tanganku

1Kor 16:21; [Lihat FULL. 1Kor 16:21]

3:18

CONCLUDING REMARKS ON THE EPISTLES TO THE THESSALONIANS. The First Epistle to the Thessalonians, it is generally agreed, was the earliest written of all St. Paul's epistles, whence we see the reason and propriety of his anxiety that it should be read in all the Christian churches of Macedonia--"I charge you by the Lord, that this Epistle be read unto all the holy brethren." (ch. 5:27.) "The existence of this clause," observes Dr. Paley, "is an evidence of its authenticity; because, to produce a letter, purporting to have been publicly read in the church at Thessalonica, when no such letter had been read or heard of in that church, would be to produce an imposture destructive of itself....Either the Epistle was publicly read in the church of Thessalonica, during St. Paul's lifetime, or it was not. If it was, no publication could be more authentic, no species of notoriety more unquestionable, no method of preserving the integrity of the copy more secure....If it was not, the clause would remain a standing condemnation of the forgery, and one would suppose, an invincible impediment to its success." Its genuineness, however, has never been disputed; and it has been universally received in the Christian church, as the inspired production of St. Paul, from the earliest period to the present day. The circumstance of this injunction being given, in the first epistle which the Apostle wrote, also implies a strong and avowed claim to the character of an inspired writer; as in fact it placed his writings on the same ground with those of Moses and the ancient prophets. The second Epistle, besides those marks of genuineness and authority which it possesses in common with the others, bears the highest evidence of its divine inspiration, in the representation which it contains of the papal power, under the characters of "the Man of sin," and the "Mystery of iniquity." The true Christian worship is the worship of the one only God, through the one only Mediator, the man Christ Jesus; and from this worship the church of Rome has most notoriously departed, by substituting other mediators, invocating and adoring saints and angels, worshipping images, adoring the host, etc. It follows, therefore, that "the Man of sin" is the Pope; not only on account of the disgraceful lives of many of them, but by means of their scandalous doctrines and principles; dispensing with the most necessary duties, selling pardons and indulgences for the most abominable crimes, and perverting the worship of God to the grossest superstition and idolatry. It was evidently the chief design of the Apostle, in writing to the Thessalonians, to confirm them in the faith, to animate them to a courageous profession of the Gospel, and to the practice of all the duties of Christianity; but to suppose, with Dr. Macknight, that he intended to prove the divine authority of Christianity by a chain of regular arguments, in which he answered the several objections which the heathen philosophers are supposed to have advanced, seems quite foreign to the nature of the epistles, and to be grounded on a mistaken notion, that the philosophers designed at so early a period to enter on a regular disputation with the Christians, when in fact they derided them as enthusiasts, and branded their doctrines as "foolishness." In pursuance of his grand object, "it is remarkable," says Dr. Doddridge, "with how much address he improves all the influence which his zeal and fidelity in their service must naturally give him, to inculcate upon them the precepts of the gospel, and persuade them to act agreeably to their sacred character. This was the grand point he always kept in view, and to which every thing else was made subservient. Nothing appears, in any part of his writings, like a design to establish his own reputation, or to make use of his ascendancy over his Christian friends to answer any secular purposes of his own. On the contrary, in this and in his other epistles, he discovers a most generous, disinterested regard for their welfare, expressly disclaiming any authority over their consciences, and appealing to them, that he had chose to maintain himself by the labour of this own hands, rather than prove burdensome to the churches, or give the least colour of suspicion, that, under zeal for the gospel, and concern for their improvement, he was carrying on any private sinister view. The discovery of so excellent a temper must be allowed to carry with it a strong presumptive argument in favour of the doctrines he taught....And, indeed, whoever reads St. Paul's epistles with attention, and enters into the spirit with which they were written, will discern such intrinsic characters of their genuineness, and the divine authority of the doctrines they contain, as will, perhaps, produce in him a stronger conviction than all the external evidence with which they are attended." These remarks are exceedingly well grounded and highly important; and to no other Epistles can they apply with greater force than the present most excellent productions of the inspired Apostle. The last two chapters of the first epistle, in particular, as Dr. A. Clarke justly observes, "are certainly among the most important, and the most sublime in the New Testament. The general judgment, the resurrection of the body, and the states of the quick and the dead, the unrighteous and the just, are described, concisely indeed, but they are exhibited in the most striking and affecting points of view."

3:18

kamu sekalian!

Rom 16:20; [Lihat FULL. Rom 16:20]

48:1

Moab(TB/TL) <04124> [A.M. cir. 3420. B.C. cir. 584. Moab.]

Nebo(TB/TL) <05015> [Nebo.]

Kota benteng(TB)/tinggi(TL) <04869> [Misgab. or, The high place.]

48:1

Judul : Nubuat mengenai Moab

Perikop : Yer 48:1-47

Paralel:

Yes 16:6-12 dengan Yer 48:29-36

Mengenai Moab.

Kej 19:37; [Lihat FULL. Kej 19:37]; Ul 23:6; [Lihat FULL. Ul 23:6] [Semua]

Celakalah Nebo,

Bil 32:38; [Lihat FULL. Bil 32:38]

Kiryataim

Bil 32:37; [Lihat FULL. Bil 32:37]; Yos 13:19; [Lihat FULL. Yos 13:19] [Semua]

Catatan Frasa: MOAB.

48:2

kemegahan(TB)/memegahkan dirinya(TL) <08416> [no more.]

Hesybon(TB)/Hezbon(TL) <02809> [Heshbon.]

<03212> [come.]

dibungkamkan(TB)/dirobohkan(TL) <01826> [thou shalt.]

dibungkamkan(TB)/dirobohkan(TL) <01826> [cut down. or, brought to silence.]

[Madmenah. pursue thee. Heb. go after thee.]

48:2

sudah kemegahan

Yes 16:14

Di Hesybon

Bil 21:25; [Lihat FULL. Bil 21:25]; Yos 13:26; [Lihat FULL. Yos 13:26] [Semua]

sebagai bangsa!

Yer 48:42

48:3

Dengar(TB)/bunyi(TL) <06963> [voice.]

Horonaim(TB)/Horonayim(TL) <02773> [Horonaim.]

48:3

dari Horonaim:

Yes 15:5; [Lihat FULL. Yes 15:5]

48:4

Moab(TB/TL) <04124> [Moab.]

This prophecy against Moab, as well as the following ones concerning Ammon, Edom, and the neighbouring countries, seem to have been fulfilled during the long siege of Tyre by Nebuchadnezzar. Josephus places these events five years after the destruction of Jerusalem.

Zoar(TB/TL) <06810> [her.]

48:5

Luhit(TB/TL) <03872> [Luhith.]

Luhith is placed by Eusebius between Areopolis, or Ar, and Zoar. (See ver. 34.) It was evidently situated upon a height; as was also Horonaim, which was probably not far from Luhith.

menangis-nangis menangis(TB)/menangis-nangis(TL) <01065> [continual weeping. Heb. weeping with weeping.]

48:5

pendakian Luhit

Yes 15:5

ke Horonaim

Yer 48:3

48:6

Larilah(TB/TL) <05127> [Flee.]

jadilah .... liar onak(TB)/jadilah(TL) <01961 06176> [be like.]

liar(TB)/onak(TL) <06176> [the heath. or, a naked tree.]

48:6

Larilah,

Kej 19:17; [Lihat FULL. Kej 19:17]

padang gurun!

Yer 17:6

48:7

percaya(TB)/harapmu(TL) <0982> [because.]

Kamos(TB)/Kamospun(TL) <03645> [Chemosh.]

imam(TB)/kahinnya(TL) <03548> [his priests.]

48:7

dan perbendaharaanmu,

Mazm 49:7; [Lihat FULL. Mazm 49:7]; Ams 11:28; [Lihat FULL. Ams 11:28] [Semua]

Kamos

Bil 21:29; [Lihat FULL. Bil 21:29]

dalam pembuangan,

Yes 46:1-2; Yer 49:3 [Semua]

dan pemukanya.

Am 2:3

Catatan Frasa: PERCAYA KEPADA BENTENGMU DAN PERBENDAHARAANMU.

Catatan Frasa: KAMOS.

48:8

Pembinasa(TB)/pembinasa(TL) <07703> [the spoiler.]

kota .... kota(TB)/negeri .... negeripun(TL) <05892> [and no.]

48:8

Pembinasa

Kel 12:23; [Lihat FULL. Kel 12:23]; Yer 4:7; [Lihat FULL. Yer 4:7] [Semua]

tanah datar

Yos 13:9; [Lihat FULL. Yos 13:9]

48:9

sayap(TB)/bulu(TL) <06731> [wings.]

kota-kotanya(TB)/negerinya(TL) <05892> [the cities.]

48:9

Berikanlah sayap

Hak 9:45

lari terbang;

Yer 51:29

48:10

Terkutuklah .......... terkutuklah(TB)/Lakantlah ......... Laknatlah(TL) <0779> [Cursed.]

lalai(TB)/malas(TL) <07423> [deceitfully. or, negligently.]

48:10

menghambat pedang-Nya

Yer 47:6; [Lihat FULL. Yer 47:6]

penumpahan darah!

1Sam 15:11; [Lihat FULL. 1Sam 15:11]; 1Raj 20:42; 2Raj 13:15-19 [Semua]

Catatan Frasa: TERKUTUKLAH.

48:11

aman(TB)/bersenang(TL) <07599> [hath been.]

tenang(TB)/berhenti(TL) <08252> [he hath.]

dituangkan(TB)/di ....... dituangkan(TL) <07324> [emptied.]

[thereof.]

tetap(TB)/tetaplah(TL) <05975> [remained. Heb. stood.]

48:11

hidup aman

Za 1:15

atas endapannya,

Zef 1:12

48:12

menuangkannya mencurahkan(TB)/mencurahkan(TL) <06808> [wanderers.]

menghampakan(TL) <07324> [empty.]

48:13

malu ........... malu(TB)/masa ..... dipermalukan .......... dipermalukan(TL) <0954> [ashamed.]

kaum(TB)/rumah(TL) <01004> [as the.]

48:13

menjadi malu

Hos 10:6

dewa Kamos,

Yer 48:7

karena Betel,

Yos 7:2

48:14

berkata(TB)/katamu(TL) <0559> [How.]

pahlawan-pahlawan(TB)/perwira(TL) <01368> [We.]

48:14

adalah pahlawan-pahlawan,

Mazm 33:16

48:15

Pembinasa(TB)/rusak(TL) <07703> [spoiled.]

pilihan(TB/TL) <04005> [his chosen. Heb. the choice of his, etc.]

maju ........ turun(TB)/dibawa(TL) <05927 03381> [gone.]

firman(TB/TL) <05002> [saith.]

nama-Nya(TB)/bernama(TL) <08034> [whose.]

48:15

teruna-terunanya

Yes 9:16; [Lihat FULL. Yes 9:16]

ke pembantaian,

Yer 51:40

firman Raja

Yer 46:18; [Lihat FULL. Yer 46:18]

semesta alam.

Yer 51:57

48:16

hampir(TL) <07138> [near.]

48:16

sudah hampir

Yes 13:22

48:17

Ratapilah(TB)/meratapi(TL) <05110> [bemoan.]

kekuasaan(TB)/kuat(TL) <05797> [How.]

48:17

mengenal namanya!

2Raj 3:4-5 [Semua]

keagungan itu!

Mazm 110:2; [Lihat FULL. Mazm 110:2]

48:18

puteri(TB/TL) <01323> [daughter.]

Dibon(TB/TL) <01769> [Dibon.]

duduklah ........... menetap(TB)/duduklah(TL) <03427> [and sit.]

pembinasa(TB/TL) <07703> [the spoiler.]

48:18

atas kotoran,

Yes 47:1

puteri Dibon

Bil 21:30; [Lihat FULL. Bil 21:30]; Yos 13:9; [Lihat FULL. Yos 13:9] [Semua]

memusnahkan tempat-tempatmu

Yer 48:8

48:19

penduduk(TB)/isi(TL) <03427> [inhabitant. Heb. inhabitress. Aroer.]

Tanyakanlah(TB)/bertanyalah(TL) <07592> [ask.]

48:19

penduduk Aroer!

Bil 32:34; [Lihat FULL. Bil 32:34]

48:20

malu(TB/TL) <03001> [confounded.]

Arnon(TB/TL) <0769> [Arnon.]

48:20

Merataplah

Yes 16:7; [Lihat FULL. Yes 16:7]

sungai Arnon:

Bil 21:13; [Lihat FULL. Bil 21:13]

10:1

Ezra(TB/TL) <05830> [when Ezra.]

mengaku(TB/TL) <03034> [when he had.]

menangis ....................... menangis(TB)/menangis ..................... menangislah(TL) <01058> [weeping.]

depan rumah .... bait-Ullah(TB)/hadapan bait-Ullah(TL) <06440 01004> [before the house.]

sangat besar kebanyakan(TB)/kebanyakan .............. riuh rendah(TL) <03966 07227 07235> [a very great.]

keras-keras ........ bunyi tangisnya(TB)/riuh rendah bunyi tangisnya(TL) <07235 01059> [very sore. Heb. a great weeping.]

10:1

Judul : Orang-orang mengaku dosa

Perikop : Ezr 10:1-17

dan mengaku

2Taw 20:9; Dan 9:20 [Semua]

sambil menangis

Bil 25:6; [Lihat FULL. Bil 25:6]

10:2

Sekhanya(TB/TL) <07935> [Shechaniah.]

Elam(TB/TL) <05867> [Elam.]

setia(TB)/besarlah(TL) <04603> [We have trespassed.]

Shechaniah here speaks in the name of the people, not acknowledging himself culpable; for he is not in the following list.

[Compare.]

ada harapan ..... asa(TB)/putus asa(TL) <03426 04723> [yet now there is hope.]

10:2

bani Elam,

Ezr 10:26

tidak setia

Ezr 9:2; [Lihat FULL. Ezr 9:2]

bagi Israel.

Ul 30:8-10 [Semua]

10:3

mengikat(TB)/berjanji-janjian(TL) <03772> [let us make.]

{Nichrath berith,} "let us cut a covenant:"

mengusir(TB)/keluar(TL) <03318> [put away. Heb. bring forth. according to the counsel.]

gemetar(TB)/gentar(TL) <02730> [of those that.]

perintah(TB)/firman(TL) <04687> [at the commandment.]

bertindak(TB)/hendaklah(TL) <06213> [let it.]

Shechaniah's counsel, which he was then so clear in, will not hold now: such marriages, it is certain, are contrary to the will of God, and ought not to be made; but they are not null. Our rule under the gospel is {Quod fieri non debuit, factum valet,} "That which ought not to have been done must, when done, abide." See .# 1Co 7:12,13

10:3

mengikat perjanjian

2Raj 11:17; [Lihat FULL. 2Raj 11:17]

akan mengusir

Kel 34:16; [Lihat FULL. Kel 34:16]

Catatan Frasa: MENGUSIR SEMUA PEREMPUAN ITU.

10:4

Bangkitlah(TB/TL) <06965> [Arise.]

hal(TB)/perkara(TL) <01697> [for this matter.]

By the decree of Artaxerxes, Ezra was authorised to do every thing that the law of God required.

Kuatkanlah(TB)/Pertetapkanlah(TL) <02388> [we also will.]

Kuatkanlah(TB)/Pertetapkanlah(TL) <02388> [be of good.]

10:4

Catatan Frasa: KUATKANLAH HATIMU DAN BERTINDAKLAH.

10:5

bangkitlah(TB/TL) <06965> [arose.]

pemuka(TB)/penghulu(TL) <08269> [made.]

10:5

Israel bersumpah,

Neh 5:12; 13:25 [Semua]

10:6

bilik(TB/TL) <03957> [the chamber.]

Yohanan(TB/TL) <03076> [Johanan.]

makan(TB/TL) <0398> [he did eat.]

berkabung(TB)/dukacita(TL) <056> [he mourned.]

10:6

minum air,

Kel 34:28; [Lihat FULL. Kel 34:28]; Ul 9:18; Mazm 102:5; Yun 3:7 [Semua]

10:7

disiarkanlah(TB)/disuruh(TL) <05674> [they made.]

10:8

datang(TB/TL) <0935> [And that whosoever.]

disita(TB)/dikaramkan(TL) <02763> [forfeited. Heb. devoted.]

dikucilkan(TB/TL) <0914> [himself separated.]

10:9

bulan bulan ...... bulan .... bulan(TB)/bulan ... kesembilan ....... bulan(TL) <02320 08671> [the ninth month.]

That is, some time in December, which is the coldest and most rainy time of the year in Palestine. Dr. Russel, in his account of the weather at Aleppo, which very much resembles that in Judea, says, that the natives reckon the severity of the winter, which they call {marbania,} to last but forty days, beginning from the 12th of December, and ending the 20th of January, and that this computation comes in fact very near the truth: and that the air during this time is excessively piercing, even to those that are just come from a cold climate.

menggigil(TB)/gemetar(TL) <07460> [trembling.]

hujan(TB/TL) <01653> [great rain. Heb. showers.]

10:9

dan Benyamin

Ezr 1:5; [Lihat FULL. Ezr 1:5]

10:10

memperisteri(TB)/berbinikan(TL) <03427> [taken. Heb. caused to dwell. or, brought back. to increase.]

10:10

imam Ezra,

Ezr 7:21

menambah kesalahan

2Taw 28:13

10:11

mengakulah .... dosa(TB)/mengaku dosa(TL) <08426 05414> [make confession.]

lakukanlah .... berkenan ..... kehendaknya(TB)/perbuatlah(TL) <06213 07522> [do his.]

pisahkanlah(TB)/jauhkanlah(TL) <0914> [separate.]

asing(TB)/helat(TL) <05237> [and from the.]

10:11

dan perempuan-perempuan

Ul 24:1; [Lihat FULL. Ul 24:1]; Mal 2:10-16 [Semua]

Catatan Frasa: PISAHKANLAH DIRIMU.

10:12

katamu(TB/TL) <01697> [As thou hast said.]

They all resolved to do what Ezra had commanded; and they did put away their wives, even those by whom they had children, (ver. 44,) each of whom doubtless received a portion according to the circumstances of her husband, and was not turned away desolate. Humanity must have dictated this, and no law of God is contrary to humanity.

melakukan(TB)/berbuat(TL) <06213> [so must we do.]

10:12

dengan suara

Yos 6:5; [Lihat FULL. Yos 6:5]

10:13

orang-orang(TB)/orangnya(TL) <05971> [the people.]

besar ................... perkara ........... banyak ... pelanggaran(TB)/banyak ....................... banyaklah ...... bersalah ... perkara(TL) <07227 06586 01697 07235> [we are many that have transgressed in this thing. or, we have greatly offended in this thing.]

10:14

pemimpin-pemimpin(TB)/penghulu(TL) <08269> [our rulers.]

bernyala-nyala(TB)/kehangatan(TL) <02740> [the fierce.]

perkara(TB/TL) <01697 07725> [for this matter be turned from us. or, be turned from us, till this matter be dispatched.]

10:14

para hakim

Ul 16:18

sampai murka

Bil 25:4; [Lihat FULL. Bil 25:4]; 2Taw 29:10; [Lihat FULL. 2Taw 29:10] [Semua]

10:15

berdiri(TB/TL) <05975> [were employed. Heb. stood. Meshullam.]

Sabetai(TB/TL) <07678> [Shabbethai.]

10:15

dan Sabetai,

Neh 11:16

10:16

menyelidiki perkara ....... hal(TB)/memeriksai hal(TL) <01875 01697> [to examine the matter.]

10:17

hari pertama ... sehari(TB)/sehari(TL) <03117 0259> [A.M. 3548. B.C. 456. the first day.]

The cases brought before the council were either so many, or so complicated, that, though they separated themselves from other employments, yet they were three whole months in examining into their affairs, and making the necessary separations required by the law.

10:18

kaum ......... bani ... bin(TB)/anak-anak ............. bani .... bin(TL) <01121> [the sons.]

Yesua(TB/TL) <03442> [Jeshua.]

[Joshua. Maaseiah.]

10:18

Judul : Mereka yang salah kawin campuran

Perikop : Ezr 10:18-43

memperisteri perempuan

Hak 3:6; [Lihat FULL. Hak 3:6]

bani Yesua

Ezr 2:2; [Lihat FULL. Ezr 2:2]

10:19

memegang tangan ... tangan(TB)/bertampar tangan(TL) <03027 05414> [gave their hands.]

They bound themselves in the most solemn manner to do as the rest of the delinquents had done, and make and acknowledgment to God of their iniquity, by offering each a ram for a trespass offering.

jantan(TB/TL) <0352> [a ram.]

10:19

memegang tangan,

2Raj 10:15; [Lihat FULL. 2Raj 10:15]

penebus salah

Im 5:15; [Lihat FULL. Im 5:15]; Im 6:6 [Semua]

10:20

Imer(TB/TL) <0564> [Immer.]

10:20

bani Imer:

1Taw 24:14; [Lihat FULL. 1Taw 24:14]

10:21

Harim(TB/TL) <02766> [Harim.]

10:21

bani Harim:

1Taw 24:8; [Lihat FULL. 1Taw 24:8]

10:22

Pasyhur(TB/TL) <06583> [Pashur.]

10:22

bani Pasyhur:

1Taw 9:12; [Lihat FULL. 1Taw 9:12]

10:23

Yozabad(TB/TL) <03107> [Jozabad.]

Kelita(TB/TL) <07042> [Kelita.]

10:23

orang-orang Lewi:

Neh 8:8; 9:4 [Semua]

10:24

penyanyi: Elyasib.

Neh 3:1; 12:10; 13:7,28 [Semua]

10:25

Israel(TB/TL) <03478> [Moreover of Israel.]

That is, as Calmet observes, simple Israelites; thus distinguished from the priests, Levites, and singers, mentioned in ver. 18, 23, 24.

bani Paros ... Paroz(TB)/bani Paroz(TL) <06551 01121> [sons of Parosh.]

10:25

bani Paros:

Ezr 2:3; [Lihat FULL. Ezr 2:3]

10:26

Elam(TB/TL) <05867> [Elam.]

Yehiel(TB/TL) <03171> [Jehiel.]

10:26

bani Elam:

Ezr 10:2; [Lihat FULL. Ezr 10:2]

10:27

Zatu(TB/TL) <02240> [Zattu.]

10:28

Bebai(TB/TL) <0893> [Bebai.]

10:29

Bani(TB/TL) <01137> [Bani.]

[Binnui. Malluch.]

10:30

Pahat-Moab(TB/TL) <06355> [Pahath-moab.]

10:31

Harim(TB/TL) <02766> [Harim.]

Malkia(TB)/Malkhia(TL) <04441> [Malchiah.]

This variation only exists in the translation, the original being uniformly Malchijah, or rather, Malkeeyah.

[Malchijah.]

10:33

Hasum(TB/TL) <02828> [Hashum.]

10:34

Bani(TB/TL) <01137> [Bani.]

10:40

Makhnadbai(TB)/Makhandbai(TL) <04367> [Machnadebai. or, Mabnadebai, according to some copies.]

10:43

Nebo(TB/TL) <05015> [Nebo.]

10:44

perempuan ... asing bini ..... isteri-isteri(TB)/perempuan helat ... bini(TL) <05237 0802> [strange wives.]

pergi(TB)/setengah(TL) <03426> [and some of them.]

This observation was probably intended to shew that only a few of them had children, and also how rigorously the law was put in execution. According to a passage in Justin Martyr's Dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This pass-over is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble to Him in a sign, and afterwards shall believe in Him, this place shall not be destroyed for ever, saith the Lord of hosts; but, if ye will not believe in Him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." This was probably a marginal note added by some early Christian. CONCLUDING REMARKS ON THE BOOK OF EZRA. This book details the events of a very interesting period of the Sacred History, when, according to the decree of Providence, the Jewish people were to be delivered from their captivity, at the expiration of seventy years, and restored to the land of their fathers. This book informs us how the Divine goodness accomplished this most gracious design, and the movers and agents He employed on the occasion. Ezra was undoubtedly the chief agent under God in effecting this arduous work; and his zeal, piety, knowledge, and discretion, appear here in a most conspicuous point of view, and claim our utmost admiration. Descended from Seraiah, in a direct line from Aaron, he seems to have united all the requisites of a profound statesmen with the functions of the sacerdotal character. He appears to have made the Sacred Scriptures, during the captivity, his peculiar study; and, perhaps assisted by Nehemiah and the great synagogue, he corrected the errors which had crept into the Sacred Writings, through the negligence or mistake of transcribers; he collected all the books of which the Sacred Scriptures then consisted, disposed them in their proper order, and settled the canon of Scriptures for his time; he occasionally added, under the dictation of the Holy Spirit, whatever appeared necessary for the purpose of illustrating, completing, or connecting them; he substituted the modern for the ancient names of some places, which had now become obsolete; and transcribed the whole of the Scriptures into the Chaldee character. He is said to have lived to the age of 120 years, and, according to Josephus, was buried in Jerusalem; but the Jews believe he died in Persia, in a second journey to Artaxerxes, where his tomb is shown in the city of Zamusa. Though not styled a prophet, he wrote under the Divine Spirit; and the canonical authority of his book has never been disputed. It is written with all the spirit and fidelity that could be displayed by a writer of contemporary times; and those parts which chiefly consist of letters, decrees, etc., are written in Chaldee, because it seemed more suitable to the fidelity of a sacred historian to give these official documents, as they may be termed, in the original language, especially as the people, recently returned from the captivity, were familiar, and perhaps more conversant with the Chaldee, than with the Hebrew.

10:44

Catatan Frasa: ISTERI-ISTERI ... ANAK-ANAKNYA.